{"id":276,"date":"2017-04-27T17:40:47","date_gmt":"2017-04-27T15:40:47","guid":{"rendered":"http:\/\/www.argia.eus\/blogak\/ainhoa-mariezkurrena\/?p=276"},"modified":"2017-04-27T17:40:47","modified_gmt":"2017-04-27T15:40:47","slug":"haurdunaldi-solidarioa","status":"publish","type":"post","link":"https:\/\/blogak.argia.eus\/ainhoa-mariezkurrena\/2017\/04\/27\/haurdunaldi-solidarioa\/","title":{"rendered":"Haurdunaldi solidarioa?"},"content":{"rendered":"

\u201cMerkatuak gure uteroak alokairuan uzteko eskaintza ez dugu emakumeok sortu. Pertsona aberatsen eskariak sortzen du emakume txiroen eskaintzarako beharra\u201d. Auziari ikuspuntu feministatik heldu dion EHUko Zuzenbide Fakultateko irakasle Arantza Camposen hitzak dira.<\/p>\n

\n

Gestazio subrogatuak kontraesanak sortzen ditu jendartean. Emakumeen gorputzaren askatasuna edo erabilera, legala edo ilegala, negozioa, elkartasuna… Arantza Campos irakasleak ikuspuntu feministatik hitz egin digu, \u201cemakumeen eta euren eskubideen defentsan\u201d.<\/p>\n

\"haurdunaldi<\/a><\/p>\n

\u201cEkintza honen arrazoi nagusia negozioa da, oso emakume gutxik edo inork ez baitu egiten tartean dirurik ez badago\u201d, dio Camposek. Dioenez, bizitzako beste hainbat esparrutan bezala, dirua duen eta dirua behar duen jendea dago eta, hortaz, finantza-interesek uteroen alokairua babesten dute: \u201cZenbat emakume aberatsek erdituko dute bitartekorik gabeko emakume txiroentzat? Hortaz, zer da haurdunaldi solidarioa? Gizon aberatsek emakume txiroak erosten dituzte; hori da errealitatea\u201d.<\/p>\n

Gestazio subrogatua legezkoa da Europako hainbat lekutan: Errusian, Ukrainan, Grezian, Georgian eta Erresuma Batuan, esaterako. Espainian legez kanpokoa da; erditzen duen emakumea da legalki umearen ama. Frantzian ere delitua da eta isun ekonomikoarekin zein kartzelarekin zigortu daiteke. Hala ere, bada bide horretara jotzen duen jendea. \u201cEzkutukoa denez, ezinezkoa da zifra zehatza jakitea, baina \u2018Son nuestros hijos\u2019 (Gure seme-alabak dira) gestazio subrogatu bidezko familien elkartearen baitan, 100 bat izan dira 2016an hautu hori egin dutenak Hego Euskal Herrian\u201d, kontatu digu Camposek.<\/p>\n

Haurra jaio ostean ere, inkubagailu lana egin duen emakumea arretagai<\/strong><\/p>\n

\u201cEmakumeen gorputzen alokairua legeztatzeak, bederatzi hilabetez euren askatasuna eta autonomia desagertzea ekarriko du. Gorputz horiek erosleen eskuetan egongo baitira\u201d, dio Camposek. \u201cSaldu eta alokatzen diren gorputzak emakumeonak dira eta eurak dira jabeak. Baina apenas jartzen den arretarik haien gain. Garrantzia ematen zaio inkubagailu lana egiteari eta denbora horretan haurrari jana, edana, odola eta berotasuna emateari. Behin haurra jaio ostean emakumearen gorputza eta haren osasun mentala ez dira inorentzat lehentasuna. Obulo ernalduak ezartzean, haurdunaldia aurrera daraman emakumea \u201cdesagertu\u201d egiten dela esan digu. \u201cJada garantzia gutxi ematen zaio emakumeari, orain indar handiena beste baten obulo batek izateko ere\u201d.<\/p>\n

Feministen \u2018Gure gorputzak gureak dira\u2019 aldarrikapenaz ere hitz egin digu EHUko irakasleak. \u201cBaina esaidazu: uteroa alokatu duen emakume batek abortatu dezake ageriko esplotazio eta esklabotza pairatzen ari denean? Noiz arte da gorputzaren jabe? Kontraesan handia da emakumeen eskubideez hitz egitea inkubagailu lana egiten duen emakumeari gertatzen zaiona axola ez zaienean\u201d.<\/p>\n

Camposen ikuspuntutik emakumea objektu eta produktu kontsideratzen du jendarteak eta kasu honetan baita umea ere. \u201cBeti izan naiz kritikoa amatasun biologikoarekin, zure odol bereko haurrak izateko obsesioarekin. Bitartean milaka haur miserian bizi dira, mugetan edo gerretan desagertzen dira. Baina nork bere odoleko haurrak eta perfektuak izan nahi ditu. Gaixotasunarekin jaiotzen dena, adibidez, zer? Zalantzan jartzen dut erosleak haur inperfektua nahiko duenik\u201d.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u201cMerkatuak gure uteroak alokairuan uzteko eskaintza ez dugu emakumeok sortu. Pertsona aberatsen eskariak sortzen du emakume txiroen eskaintzarako beharra\u201d. Auziari ikuspuntu feministatik heldu dion EHUko Zuzenbide Fakultateko irakasle Arantza Camposen hitzak dira.<\/p>\n","protected":false},"author":40,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-276","post","type-post","status-publish","format-standard","hentry","category-sailkatu-gabea"],"yoast_head":"\nHaurdunaldi solidarioa? - Erratza gainean<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogak.argia.eus\/ainhoa-mariezkurrena\/2017\/04\/27\/haurdunaldi-solidarioa\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Haurdunaldi solidarioa? - Erratza gainean\" \/>\n<meta property=\"og:description\" content=\"\u201cMerkatuak gure uteroak alokairuan uzteko eskaintza ez dugu emakumeok sortu. 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