{"id":1602,"date":"2021-10-31T08:00:08","date_gmt":"2021-10-31T07:00:08","guid":{"rendered":"https:\/\/blogak.argia.eus\/lazzaretto\/?p=1602"},"modified":"2021-10-31T10:15:34","modified_gmt":"2021-10-31T09:15:34","slug":"soegoile","status":"publish","type":"post","link":"https:\/\/blogak.argia.eus\/lazzaretto\/2021\/10\/31\/soegoile\/","title":{"rendered":"Soegoile"},"content":{"rendered":"

Soegoile<\/strong><\/p>\n

Contemplateur: soegile, begistazale, soegoile.<\/p>\n

Contemplatif: begiesle<\/p>\n

Contemplation: begieste, soegoite, espirit\u00fczko ikuste, gogozka<\/p>\n

Contempler: begietsi, soegon, gogozkat\u00fc<\/p>\n

Junes Cazenave-ren hiztegia<\/em><\/p>\n

\u00a0<\/em><\/p>\n

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Begi zolia\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 bAst<\/p><\/div>\n

\u00a0<\/strong><\/p>\n

Egin ala egon?<\/strong><\/p>\n

Zer da hobea, egitea ala egotea?<\/p>\n

Lana eta langile izatea ondo ikusia eta goretsia izan da euskal usarioan. Eta da. Egon, bai, baina egin ondoren. Atseden hartzeko. Eta berriro ekiteko. Berriro egiteko. Egonean egote hori, pixka batean bai, baina, erne, lo hartu gabe.<\/p>\n

Lana beharrezkoa dela ezin uka, baina zein du neurria?<\/p>\n

Ogia egin, ohea egin, \u2026 ongi!<\/p>\n

Errepideak egin, etxeak egin, trenbideak egin, obra handiak egin, bai, baina zenbat? Noiz arte? Noraino? Bukaerarik gabe? Ez aldian ez aldean?<\/p>\n

Noiz utz egiteari, eta noiz egon?<\/p>\n

Eta egonean zenbat denbora egon?<\/p>\n

Gaur egun EGIN & egon<\/strong> da gizartearen martxa. Ez ote hobe egin & EGON<\/strong>? Edo egin&egon<\/strong>?<\/p>\n

Bizirik gaudela sinesteko, derrigorrezkoa al da egitea?<\/strong><\/p>\n

Gogoan dugu Artzeren \u201cGizona, lana eta makina\u201d hura.<\/p>\n

\u201cLana lana lana lana lana lana\u2026makina eta lana, lana, lana;\u2026\u2026\u2026 eta gizona?\u201d<\/p>\n

Non geratzen da gizakia?<\/p>\n

Ez al dukegu hobe, soegoitea<\/strong> edo begiestea?<\/strong><\/p>\n

Mendi bat zulatu gabe ezin al dugu utzi?<\/p>\n

Ur bat zikindu gabe\u2026<\/p>\n

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Beha\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Juan Luis Aizpuru Beristain 2021<\/p><\/div>\n

 <\/p>\n

Ikasi & ikasi<\/strong><\/p>\n

Txikitatik ikasten<\/strong> gabiltza, ikasten eta ikasten, gero eta gehiago jakiteko. Gogora ditzagun Miranderen hitzak. \u201cZergatik ikasi<\/em>? ahanztekoz gero<\/em>, ikasiak oro. Zergatik ikasi<\/em>?\u201d Mirande, Jon (\u200b1976).<\/p>\n

So egin & so egon<\/strong><\/p>\n

Contempler (nola erran hiztegia)<\/p>\n

=\u00a0regarder, \u00a0kontenplatu \u2013 so egon \u2013 beha egon \u2013 begietsi<\/p>\n

 <\/p>\n

SO EGOTE<\/strong>. (orotariko euskal hiztegia)
\nZuri so egoite txit atsegi\u00f1ez. ‘Con la dulzura de tu felic\u00edsima contemplaci\u00f3n’ . Or Aitork 346.<\/p>\n

 <\/p>\n

SO ON EGIN<\/strong>. “Sourire, so hun egin” G\u00e8ze. (orotariko euskal hiztegia)<\/p>\n

 <\/p>\n

SO EGIN<\/strong> (BN, S; SP, VocBN, Dv, H; sogin R-uzt, S; Ht VocGr 415, Arch VocGr, VocBN, G\u00e8ze, Dv (S), H; zo egin VocS 144). Ref.: A (soegin, sogin); Lh; Lrq (sogin). Mirar; considerar. (Con complemento en dativo o alativo). “So egitea, regarder” SP. “1.\u00ba mirar; 2.\u00ba (S), considerar” A, que cita a Inchauspe. “Soik, regarde (toi, homme)” Lrq. “Soizie, regardez (pl.)” Ib. “Soizu, regardez (sing.)” Ib. “Son, regarde (toi femme)” Ib. Lei\u00e7arraga (Decl \u00e3 7v) da<\/strong> so egitia<\/strong> como equivalente suletino de <\/strong>behatzea<\/strong>. Cf. Ax 17 (V 8): “Zeren anhitz moldez eta diferentki mintzatzen baitira euskal herrian. […] Batak erraiten du behatzea<\/strong> , eta bertzeak so egitea<\/strong>“. Cf. SO BAT EGIN.<\/p>\n

 <\/p>\n

Egin & izan<\/strong><\/p>\n

Jaioberri bati eskatzen zaio gauzak egitea? Hil-hurren dagoen bati? Ohean datzan gaixoari? Urtebetetzea duenari? Adiskide dugunari?…<\/p>\n

 <\/p>\n

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Iluntze\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Juan Luis Aizpuru Beristain 2021<\/p><\/div>\n

 <\/p>\n

Hari musikala eta apokalipsia<\/strong><\/p>\n

[Isabel Coixet-en idatzia] Lagun batek gomendatua.<\/p>\n

Asmakizun zoragarri asko daude, bizitza hobetzen digutenak: hor dira tipulak malkorik gabe zuritzeko betaurrekoak, Thermomix-a, arnasketa kontrolatzen laguntzen diguten app<\/em>-ak (biziki gomendatzen dizuet RespiRelax), eranskailua duten atrapapelusillak<\/em>. Baina beste batzuk ezarri dira, zertarako diren jakin gabe guk, horien saltzaileak aberastea ez bada. Orain hamarkada batzuetatik hona inguruan ditugun horroreen artean, bada bat bereziki nahasten nauena: hari musikala<\/strong>. Hotel, mediku-kontsulta, ile-apaindegi, taberna, txiringito, denda, jatetxe eta are banketxeek ere ematen digute, guk eskatu gabe.<\/p>\n

Graziarik gabeko oinarri latazko ahosdunak, isiltasuna edo elkarrizketak inbaditzen dituztenak, euren \u201ctxunda-txunda\u201d patetikoa inposatzeko eta garunean guri kaka gehiago sartzeko, berez dakargunaz gain. Orain bertan, hotel-areto batean ari naiz hau idazten, saiatuz \u201cI want you back now\u201d ozen errepikatzen ari den abesbatza saihesten. Mantra jasanezina da, gotele-murruen aurka doana areto hutsean, ez baitago inor, isilean jasaten duen bat salbu: neu. Ez dut inongo aldetik ikusten soinu-inposizio hau egiteko beharrik<\/strong>. Haren aurka egiten dut behin eta berriro, baina neure buruan sartzeko modu maltzurra dauka. Beharbada, gaur bereziki makaldua dago neure kontzentrazio-gaitasuna. Zergatik ezin dut gogo-aldendu musika (nolabait esateko) zaporegabe, koloregabe, gizatasunik gabeko honetatik? Zergatik? Lerro pare bat idazten dut, eta gero ezabatzen, konturatzen bainaiz leloa transkribatzen ari naizela behin eta berriro, Jack Torrance The shining<\/em> filmean bezala.<\/p>\n

Nahigabetzen hasi naiz, eta borrokatzen, parera heldu gabe baina, \u201cIwantyoubacknowbaby\u201d inpernuko kantinela honekin. Altxa eta banoa harrera-lekura. Eskatu dut, ia arrenka, bolumena jaits dezatela. Arrakastarik ez. Erraten didate dena \u201chaiek\u201d kontrolatzen dutela eta ezin dutela ezer egin. Baina nortzuk dira haiek? Galdetu dut. Non daude? Zein izaki arimagabek erabakitzen ditu aurpegirik gabeko abesbatza honen tonua eta bolumena, \u201cI want you back now\u201d alarau egiten duena zortzi minutuko bukleetan, inortxok ere ez entzuteko? Nork du nahiago kantinela jasanezin hau, isiltasuna edo norberaren arnasa baino? Zergatik sinetsarazi diete hainbeste leku eta jaberi burrunba hori bezeroen bizitza hobetzeko dela?<\/strong> Teoria batzuk darabilzkit gogoan, zein baino zein apokaliptikoagoa. Orain, txertatu guztioi ustez sartu dizkiguten txip horietaz hainbeste hitz egiten denean, bururatzen zait ez dagoela buru-kontrola egiteko modu hoberik, hari musikal hau baino, zeina hedatzen den etengabe erupzioan dagoen sumendi baten laba bezala. Eta laba bero hori, boys band<\/em> tronatu baten imitatzaile baten imitatzaile itxurakoa, garunean sartzen doakizu astiro baina nahitaez, eta ezin izango da atzera egin. Eta benetako zerbait entzuten dugunean, robot-grabazio estudioan sortu gabeko zerbait, egiazkoa, arima eta ahots sentibera eta afinatu batek sortua, orduan, beharbada, ez dugu preziatzen jakingo.<\/p>\n

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Ilunsentia I\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Martxe Arana<\/p><\/div>\n

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Ilunsentia II\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 http:\/\/asociacionartistica.org\/project\/martxe-arana\/\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Martxe Arana<\/p><\/div>\n

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 <\/p>\n

 <\/p>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

Soegoile Contemplateur: soegile, begistazale, soegoile. Contemplatif: begiesle Contemplation: begieste, soegoite, espirit\u00fczko ikuste, gogozka Contempler: begietsi, soegon, gogozkat\u00fc Junes Cazenave-ren hiztegia \u00a0 \u00a0 Egin ala egon? Zer da hobea, egitea ala egotea? Lana eta langile izatea ondo ikusia eta goretsia izan da euskal usarioan. Eta da. Egon, bai, baina egin ondoren. Atseden hartzeko. Eta berriro ekiteko. […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,5],"tags":[],"class_list":["post-1602","post","type-post","status-publish","format-standard","hentry","category-bast","category-juan-luis-aizpuru-beristain"],"yoast_head":"\nSoegoile - Lazzaretto vecchio<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogak.argia.eus\/lazzaretto\/2021\/10\/31\/soegoile\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Soegoile - Lazzaretto vecchio\" \/>\n<meta property=\"og:description\" content=\"Soegoile Contemplateur: soegile, begistazale, soegoile. Contemplatif: begiesle Contemplation: begieste, soegoite, espirit\u00fczko ikuste, gogozka Contempler: begietsi, soegon, gogozkat\u00fc Junes Cazenave-ren hiztegia \u00a0 \u00a0 Egin ala egon? Zer da hobea, egitea ala egotea? Lana eta langile izatea ondo ikusia eta goretsia izan da euskal usarioan. Eta da. Egon, bai, baina egin ondoren. Atseden hartzeko. Eta berriro ekiteko. 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