{"id":998,"date":"2020-11-18T08:26:54","date_gmt":"2020-11-18T07:26:54","guid":{"rendered":"https:\/\/blogak.argia.eus\/lazzaretto\/?p=998"},"modified":"2020-11-06T10:27:16","modified_gmt":"2020-11-06T09:27:16","slug":"filosofo-huskaldunaren-ekheia-egiategiren-egiak","status":"publish","type":"post","link":"https:\/\/blogak.argia.eus\/lazzaretto\/2020\/11\/18\/filosofo-huskaldunaren-ekheia-egiategiren-egiak\/","title":{"rendered":"Filosofo huskaldunaren ekheia: Egiategiren egiak"},"content":{"rendered":"<p><strong>Filosofo huskaldunaren ekheia: Egiategiren egiak<\/strong><\/p>\n<p><strong><em>Irakurketa <\/em><\/strong><strong>heavy<em> bat<\/em> <em>aditu ez garenontzat<\/em><\/strong><\/p>\n<p>Hemezortzigarren mendeko liburu bat dugu aipagai gaurkoan. Zubereraz eta filosofiari buruz. Uffff. Erraz-erraza ez da, baina tira, aipatzea merezi du. Mendizaleen artean beti egon ohi baita eskalatzaileren bat edo bertze.<\/p>\n<div id=\"attachment_999\" style=\"width: 410px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-999\" class=\"size-full wp-image-999\" src=\"https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa1.png\" alt=\"\" width=\"400\" height=\"501\" srcset=\"https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa1.png 400w, https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa1-240x300.png 240w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><p id=\"caption-attachment-999\" class=\"wp-caption-text\">Eskalatzailea\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0tumblr<\/p><\/div>\n<p><em>\u00a0<\/em><\/p>\n<p><em>Lehen filosofia liburua<\/em>, <em>euskaraz<\/em> dio hitzaurrean Txomin Peillen adituak.<\/p>\n<p><em>Duela hamazazpi urte (1983an idatzia), pariseko Bibliotheque Nationale delakoan euskal esku-idazkien katalogoa irakurtzen ari nintzelarik, izenburu bitxi ta arraro batekin topa egin nuen, D\u2019Abbadie Urr\u00fcstoikoaren lege emaitzan: n\u00ba 155, J. Eguiateguy, <\/em>Le Philosophe basque<em>, copie sur l\u2019edition de Francfort, 1785, XIXeme s. 8sic), papier, pages 225\/185 s. rel. Uste nuen eradarazko lan bat zela, alabainan, baezpada ere eskatu nuen. Liburuak azalean <\/em>La Philosophie basque i<em>zena ekartzen du bizkarrean eta egiazko, benetako izenburua barrenean baizik, <\/em>Filosofo H\u00fcskald\u00fcnaren Ekheia<em>, fotokopian ikusten den bezala.<\/em><\/p>\n<p><em>Liburua ez zuen i\u00f1ork ezagutzen \u2013ezpada d\u2019Abbadiek- eta idazlea i\u00f1ork ez aipatu. Halere, ez zen oraindik Egiategi ilunpetik ateratzeko tenorea, zeren geure orduko aitzin-iritziekin, geure ustekeriekin ikusi eta epaitu baikenuen haren lana. <\/em>Egan<em>-en (Juseff Eguiateguy, Larramendiren zuberotar jarraikizale bat\u201d Donostia, 1963, 1-3 zb, 75 orr.), ediren, aurkitu berri genuen liburuaz, txostena, artikulua eman nuen eta zoritxarrez, hizkuntza iritzi, mintzaira ustekeria batzuen gatik apurbat gaitzetsi. Egiategi ez da irakur aisa; gure idazle giza gaixoa bere Zuberoa zokoan bizi izanik eta 2euskara batu\u201d baten biltzen eginahalez ibili zen: gure euskalki txipiari, lapurdi, Gipuzkoa ta Bizkaiko hitz asko gai\u00f1eratuz baita Zuberoera zaharraren aberatstasun gehienak; Larramendiren hiztegiak inganaturik, bairaturik, jesuita handiak asmatu hitzak ere, anitz erabiltzen ditu. Hartakotz Larramendiren jarraikizale itsu bezala gaitzeritzi nuen.<\/em><\/p>\n<p><strong> <img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1000\" src=\"https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa2.jpg\" alt=\"\" width=\"566\" height=\"754\" srcset=\"https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa2.jpg 565w, https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa2-225x300.jpg 225w\" sizes=\"auto, (max-width: 566px) 100vw, 566px\" \/><\/strong><\/p>\n<p><strong>Baloriaz<\/strong><\/p>\n<p>Gizonaren baloria da haren balioaren doiala. Behar bazalako denian, hegaltaz gaitz\u00fcr g\u00fcziak d\u00fct\u00fc erdiratzen, saldoak behezten ta bih\u00fcrt\u00fc nahi direnen lekh\u00fc eragiten. Haren baloria arranoaren pare d\u00fc odeiak xilhatzen (233), d\u00fcr\u00fcndarekila da borrokatzen. Lehon (234) berze animal g\u00fcziak garhaiten d\u00fctianaren pare da. Arroka itxasoaren \u00fchin gah\u00fcnts\u00fcak jin zereitzon beno laisterrago urthukitzen d\u00fctiana. Deus erez beld\u00fcr ezta, deuserek etzereio gaitzik ta gaitza izan bada azkarrago, dago bera harrit\u00fcrik, halako da edo behar dizatekina (235) aitoren semiaren bihotza; bena aharretara, ez etare auzietara ezta apaltzen. Bera beno handiagorik ezt\u00fc isternegirik, pare zereitzonier d\u00fc ohore egiten, borthak bethi behard\u00fcner d\u00fct\u00fc zabalik \u00fczten.<\/p>\n<p>233 <em>odeiak xilhatzen<\/em>: orain <em>odeiak xilatzen<\/em>, odeiak zulatzen.<\/p>\n<p>234 <em>Lehon,<\/em> baita <em>lehu<\/em> ere. <em>Lehoin.<\/em><\/p>\n<p>235 <em>behar dizatekina<\/em>: dizatekina: orain Z. <em>behar lizatekina, lizatekiana<\/em>.<\/p>\n<p><strong>Denbora galdiaz<\/strong><\/p>\n<p>Elhe zahar bat honki heltzen da heben, dena ainharbaren eta (505) zeta harraren elhestak. Ainharba gaxoa zen mingarki plainitzen (506), eg\u00fcnez eta gaiez, abai\u00f1 egitian z\u00fctiala indarrak nekatzen ziano sabela h\u00fcsten ta \u00fcrhent\u00fc zianian bere obra \u00fcrrhezko telaren pare zagoena, neska txar batek erhatzez (507) zereiola porrokatzen. Lan g\u00fczia hamar urthetan egin e\u2019lirokiana. Ta halako zela aberatsen etxetan haren sorth\u00fc gaitza, etzialarik han \u00fcill\u00fc (508) txar zonbait baizik hatzamaiten ta ogenik inhuri ez egiten.<\/p>\n<p>505 <em>Ai\u00f1harbaren:<\/em> armiarmaren.<\/p>\n<p>506 <em>plainitzen:<\/em> kexatzen.<\/p>\n<p>507 <em>erhatzez:<\/em> jatsez, ezkobaz.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Izterbegiak <\/strong>(544)<\/p>\n<p>Hiru kasta omen dirade, jendien isterbegiaren ausikirik eztieneik: karg\u00fcdantak (545), eskelegoan bizi diradianak, ta senhar-emazte gaitzak d\u00fctienak.<\/p>\n<p>Izterbegia da, infernia, gozomenik batere eztiana ta gaiza g\u00fcziek diena, megopiaren estiran jarten (546). Han dago s\u00fc bat argirik eztiana, bethi mina begietarik bihotziala doana ta medikarik eztiana, gar bat bethi erratzend ena ta sek\u00fclan hautsik egiten eztiana. Dolore mingarrez janik akitzen eztena? Lana \u00fctsarterik eztiana., thorment\u00fc harrigarria ta dol\u00fcrik ihurek eztereioana. L\u00fcrreko\u00a0 kharaztarz\u00fcn (547) g\u00fczien da bilg\u00fcra (548). Errabiaren boiltak (549) orotan d\u00fctianak. Bizi deno herioa itxurian diana ta bere minetzaz bizi dena. Zer erranen d\u00fcg\u00fc haren zorth\u00fc gaitzaz habororik.<\/p>\n<p>544 <em>izterbegiak:<\/em> jende bakoitz baten etsaia, baina Egiategik, <em>envidioso<\/em>, bezala.<\/p>\n<p>545 <em>karg\u00fcdantak<\/em>: gobernuko enpleatuak, kargudunak, c funcionarios.<\/p>\n<p>546 <em>megopiaren estiran jarten<\/em>: megopia estiran jarten (bejar luke) ispiritua estiratua jartzen.<\/p>\n<p>547 <em>kharaztarz\u00fcn<\/em>: garraztasun c. Amargura.<\/p>\n<p>548 <em>bilg\u00fcra:<\/em> bilgunea, biltokia.<\/p>\n<p>549 <em>Errabiaren boiltak<\/em>: errabiaren bueltak, errabiaren oldarrak.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1001\" src=\"https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa3.jpg\" alt=\"\" width=\"574\" height=\"765\" srcset=\"https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa3.jpg 577w, https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa3-225x300.jpg 225w\" sizes=\"auto, (max-width: 574px) 100vw, 574px\" \/><\/p>\n<p><strong>Aita amen eginbidiaz<\/strong><\/p>\n<p>D\u00fcgun jar Jinkoak diala beredikat\u00fc izkontze bere borhondatiala (853) egina zena, ta haurrak hantik nahi bezalako diradiala sorth\u00fc (854). D\u00fcg\u00fcn ikhus orai zertan dagoan hentzat, haien eginbidia. Gaiza sinhets eztaitiana (855), alabadere egia dena, dagop hontan aita amak zord\u00fcnago diradiala, eziez haurrak beren aita amareki. Jinkoaren legen erakiroanian (856) dagoena, da menpetiago (857) eziez ezag\u00fctze hetarik eztiana. Othian (858) zer dereie zor haurrak beren aita amer, eziez bizia hetarik \u00fckhen diena, ta \u00fctz\u00fcl diena, ta \u00fctz\u00fcl etzerekeiena bena bai errespetu h\u00fcmilena ta beharrian diradianian zokhorri ahalenak (859).<\/p>\n<p>853 <em>beredikat\u00fc<\/em> (Z. zhar): benedikat\u00fc, orain.<\/p>\n<p>854 <em>sorth\u00fc:<\/em> jaio.<\/p>\n<p>855 <em>eztaitiana:<\/em> eztitekena.<\/p>\n<p>856 <em>legen erakiroanian<\/em>: c. En la conformaci\u00f3n de las leyes.<\/p>\n<p>857 <em>menpetiago<\/em>: eskupekoago<\/p>\n<p>858 <em>othian<\/em> (Z\u00fcb Zah): orain, othe, ote, al.<\/p>\n<p>859 <em>zokhorri ahalena<\/em>: laguntza ahalena.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Axolgabiaz<\/strong><\/p>\n<p>Noizpait zen filosofo suerte bat bere b\u00fcria hai\u00f1 maite ziana non berzetzaz dremenden (1123) axola expeitzian Epikura deitzen zen. Egobia (1124) oso harekila dereie iraunat\u00fc (1125) zela gogozeto ta erregale (1126), zerbait balizate l\u00fckian hetarik; bena bere ezkirib\u00fc haboenetan (1127), gaztiarentzat, lekazietzaz (1128) ta berze baratze belharretzaz baizik eztelakoz mintzo, hen ere honki apaintzia ageri da etziala sabela hai\u00f1 Jinko eziez arrank\u00fcra ta ohoriaren axolik bage bizitzia. Berari baizik gogorik etziala bakhoitzari; bera m\u00fcndian (1129) izan baliz bezala ere ari zela, da ageri izkontziaz mintzo denian; ezi nahi zialarik gizonak emaztiaz gozo laidian haurretzaz errekeit\u00fc batere gaberik (sic) nahi z\u00fctian agind\u00fc (1130). Hezitzia zena hori?<\/p>\n<p>1123 <em>berzetzaz dremenden<\/em>: bestetzaz demendren (Z.), gaur: bestetaz den gutien.<\/p>\n<p>1124 <em>Egobia: ezaxoltarz\u00fcna<\/em> (Z.), axolgabetasuna (Larramendi).<\/p>\n<p>1125 <em>harekila dereie iraunat\u00fc<\/em>: harekin diete fama txarra jarri.<\/p>\n<p>1126 <em>gogozeto ta erregale<\/em> (Larr.): jale handi ta koleratsu.<\/p>\n<p>1127 <em>bere ezkirib\u00fc haboenetan<\/em>: bere ezkirib\u00fc haboroenetan, bere idazki gehienetan.<\/p>\n<p>1128 <em>lekazietzaz:<\/em> leka azietaz, illar hazietaz. (Barazki G.)<\/p>\n<p>1129 <em>bera m\u00fcndian<\/em>: bakarrik munduan.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Gizonaren biziaz<\/strong><\/p>\n<p>Bizia l\u00fczatu nahiz ahalena ari girade, medio g\u00fczietzaz errekeitatzen, osagarria (1416) ard\u00fcra ere hetzaz d\u00fcg\u00fc llab\u00fcrtzen, Vestal en s\u00fciari atixatzez bethi bizi zenari, ezta gure khorpitza pare, hartan abentiak (1417) \u00fcda hozten ta negiak kharrustatzen (1418): urthiek ere dereie s\u00fciari emeki emeki hur hotz ixurten, lehenik garra gero ilhintiak, azkenekoz inkhatzak itzalten, hiltzen dereitzona; s\u00fc hau ezta errekeit\u00fcz arrapitz (1419) daitekiana. Alpor beriaz (1420) bizi zeno zen ganargi ta flakatzen zeno, zokhorri zereio eman, bena lehen bezala ezta destieraziren beraren alporraz baizik eztialakoz alporrik; s\u00fc gabiak ere d\u00fc bizia atzenkidatzen (1422) khorpitza abartzen, ximaltzen ta nekatzen (1423).<\/p>\n<p>1416 <em>osagarria:<\/em> osasuna.<\/p>\n<p>1417 <em>abentiak:<\/em> abenduak.<\/p>\n<p>1418 <em>negiak kharrustatzen<\/em>: neguak izozten.<\/p>\n<p>1419 <em>arrapitz:<\/em> beriz piztu.<\/p>\n<p>1420 <em>alpor beriaz:<\/em> bero-arnas bereaz.<\/p>\n<p>1421 <em>destieraziren beraren alporraz<\/em>: distiraziko berren bero-arnasaz.<\/p>\n<p>1422 <em>atzenkidatzen <\/em>(Larramendi): c. Consumar.<\/p>\n<p>1423 <em>ximaltzen ta nekatzen<\/em>: zimeltzen ta nekatzen.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<div id=\"attachment_1002\" style=\"width: 598px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1002\" class=\" wp-image-1002\" src=\"https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa4.jpg\" alt=\"\" width=\"588\" height=\"255\" srcset=\"https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa4.jpg 1024w, https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa4-300x130.jpg 300w, https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa4-768x333.jpg 768w\" sizes=\"auto, (max-width: 588px) 100vw, 588px\" \/><p id=\"caption-attachment-1002\" class=\"wp-caption-text\">Escalada.pro<\/p><\/div>\n<div id=\"attachment_1003\" style=\"width: 596px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1003\" class=\" wp-image-1003\" src=\"https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa5.jpg\" alt=\"\" width=\"586\" height=\"229\" srcset=\"https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa5.jpg 870w, https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa5-300x117.jpg 300w, https:\/\/blogak.argia.eus\/lazzaretto\/wp-content\/uploads\/sites\/8\/2020\/11\/aa5-768x300.jpg 768w\" sizes=\"auto, (max-width: 586px) 100vw, 586px\" \/><p id=\"caption-attachment-1003\" class=\"wp-caption-text\">Magnesioa\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0vertiprotect<\/p><\/div>\n<p><em>\u00a0<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Filosofo huskaldunaren ekheia: Egiategiren egiak Irakurketa heavy bat aditu ez garenontzat Hemezortzigarren mendeko liburu bat dugu aipagai gaurkoan. Zubereraz eta filosofiari buruz. Uffff. Erraz-erraza ez da, baina tira, aipatzea merezi du. Mendizaleen artean beti egon ohi baita eskalatzaileren bat edo bertze. \u00a0 Lehen filosofia liburua, euskaraz dio hitzaurrean Txomin Peillen adituak. Duela hamazazpi urte (1983an [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-998","post","type-post","status-publish","format-standard","hentry","category-bast"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Filosofo huskaldunaren ekheia: Egiategiren egiak - Lazzaretto vecchio<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogak.argia.eus\/lazzaretto\/2020\/11\/18\/filosofo-huskaldunaren-ekheia-egiategiren-egiak\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Filosofo huskaldunaren ekheia: Egiategiren egiak - Lazzaretto vecchio\" \/>\n<meta property=\"og:description\" content=\"Filosofo huskaldunaren ekheia: Egiategiren egiak Irakurketa heavy bat aditu ez garenontzat Hemezortzigarren mendeko liburu bat dugu aipagai gaurkoan. Zubereraz eta filosofiari buruz. Uffff. Erraz-erraza ez da, baina tira, aipatzea merezi du. Mendizaleen artean beti egon ohi baita eskalatzaileren bat edo bertze. \u00a0 Lehen filosofia liburua, euskaraz dio hitzaurrean Txomin Peillen adituak. 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