{"id":6706,"date":"2016-12-01T12:50:59","date_gmt":"2016-12-01T11:50:59","guid":{"rendered":"http:\/\/www.argia.eus\/blogak\/mikel-asurmendi\/?p=6706"},"modified":"2016-12-01T12:50:59","modified_gmt":"2016-12-01T11:50:59","slug":"fededun-bizigabearen-aroa","status":"publish","type":"post","link":"https:\/\/blogak.argia.eus\/mikel-asurmendi\/2016\/12\/01\/fededun-bizigabearen-aroa\/","title":{"rendered":"Fededun bizigabearen aroa"},"content":{"rendered":"
\"TARTAROA<\/a>

TARTAROA Mitxelko Urangaren bigarren saioa da.<\/strong><\/p><\/div>\n

\""Mitxoleta<\/a>

“Mitxoleta elektrikoetan koleopteroak”<\/a> saioa izan zen lehenbizikoa.<\/strong><\/p><\/div>\n

Mitxelko Uranga<\/a>
\nTARTAROA, mina, boterea eta egia.<\/a>
\n<\/em>Saioa. Upaingo saila
\nPamiela, 2015 \/ Euskadi saria, 2016<\/p>\n

 <\/p>\n

 <\/p>\n


\nTartaroa<\/em> da saio honen izenburu nagusia.<\/strong> Mina<\/em>, boterea<\/em> eta<\/em> egia<\/em> ditu azpiko izena. Tartaroa<\/em>, ez Tartalo<\/em>. Lurralde batez ari zaigu Mitxelko Uranga saiogilea. Liburuak greziar mitologian hartzen du oinarri eta abiaburu, hamar ataletan apailatuta: Tartaroa<\/em>, Pandora<\/em>, Orakulua<\/em>, Orfeo<\/em>, Ixion<\/em>, Hefesto<\/em>, Bost arrazak<\/em>, Nartziso<\/em>, Tantalo<\/em> eta Sisifo<\/em>.<\/p>\n

Pamielako Upaingo sailaren tamainako saioa da<\/strong>: laburra. Tartaroa, mina, boterea eta egia<\/em> laburra izateaz gain, oparoa eta trinkoa ere bada. Iturri jorietatik heldu den emari joritsua.
\nLehen baiezpena edo galdera: zer gara mendebaldarrok greziar kulturaren ondorengoak ez beste? Bagara gehiago ere, bagara judo-kristauak. Are gehiago ere bagara: modernitatearen ondorengo umeak. Areago, uneon, ene menturan: umezurtzak. Saio hau duzu aro eta izate horien lekukotasuna.<\/p>\n

Mitologiaren seme-alabak gara, sinesmenaren esklaboak.<\/strong> Desertuan dugu jatorria. Desertuak anitz ziren antigoalean, aro modernora etorrita berriz, garai globalizatuan, paradoxikoki, desertuak batzen joan dira, desertu geroz eta handiago batean bizi gara. Egungo gure espiritu kamutsaren oihan edota baso mortuaren behialako desertuaren zabalpena da. Haatik, desertu hartan abiatu ginenean legez, zoriontasuna dugu amets. Amets helezina.<\/p>\n

Bidean bide, basamortuz basamortu, antigoalekoak modernoak izatera <\/strong>iritsi ginen nonbait. Egun baina,\u00a0 modernitatea globalizazioak jota dago, aro modernoa amaitzeko zorian dago. Zorian? Hara! Gizabanakook zorionaren menpe gaude, modernitatearekin zoriona ukitu ote genuen geunden, modernoak izatea aski ez nonbait, eta hipermodernoak izateko bidean eta zorian gaude orain.<\/p>\n

Mitxelko Urangak dioskunez, garai kritikoa da gurea,<\/strong> zalantza eta mesfidantza dira nagusi gure jardueran. Zalantza-balantza da globalizazioaren jitea. Egia \u2013saioa Egia<\/em>z ere ari da, gogoratu\u2013 ez da engoitik bakarra, ez dago errealitate bakarra, nork bere desertu bakarrean bizitzerik ez daukan legez.<\/p>\n

Nietzsche<\/a>k Jainkoa<\/em>ren heriotza iragarri zuen,<\/strong> baita Gain-gizakia<\/em> jaioko zela esatera menturatu ere. Filosofo postmodernoak ez zuen i(ra)garri nonbait etorkizuneko desertuan, egia bakarra ezean, errealitate bakarra ezean, etika bakarra ez izanagatik, \u201cfededun bizigabea\u201d erna zitekeenik.<\/p>\n

Zer ote da fededun bizigabea? Zergatik sortu da halako gizabanakorik?<\/strong><\/p>\n

Erantzunak Mitxelko Urangak ematen dizkigu saio honetan, saio egoki honetan.<\/strong> Ziur aski, erantzun guztiak ez dituzu edirenen. Alta bada \u2013atalez atal, desertuz desertu, Urangari zuhur jarraikiz\u2013, saioa hagitz interesgarria da Boterea<\/em>ren paradigma-aldaketa ulertzeko, infernuaren min demokratizatuaren zergatiaz jabetzeko.<\/p>\n

Urangak dioenez, desertu globalizatu honetan denok dugu gure tokia.<\/strong> Desertua anitza baita. Aniztasuna da gizabanakoon hitz fetitxea aro hipermodernoan. Aro modernoaren oligarkak<\/em> eta politikariak<\/em>, menpekoon<\/em> hein berekoak dira jagoitik. Heroiak<\/em> eta jainkoak<\/em> izatea denon helmenean dago. Mina<\/em>k, berriz, gu guztion patua izaten jarraitzen du itxaropenaren bidean.<\/p>\n

P. S.: Berbarako:<\/strong> Boterea<\/em> eta Internet<\/em> izenkideak ditugu dagoeneko. Egungo desertu globalizatuaren faroa ote Inder Net<\/em>? Hara, ene berba solte hauek Tartaro<\/em>-ra jaisteko gonbita xumea duzu, besterik ez. Mitxelko Urangak jasotako sariak merezi du eta.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Mitxelko Uranga TARTAROA, mina, boterea eta egia. Saioa. Upaingo saila Pamiela, 2015 \/ Euskadi saria, 2016     Tartaroa da saio honen izenburu nagusia. Mina, boterea eta egia ditu azpiko izena. Tartaroa, ez Tartalo. Lurralde batez ari zaigu Mitxelko Uranga saiogilea. Liburuak greziar mitologian hartzen du oinarri eta abiaburu, hamar ataletan apailatuta: Tartaroa, Pandora, Orakulua, […]<\/p>\n","protected":false},"author":44,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[901,986,1095],"class_list":["post-6706","post","type-post","status-publish","format-standard","hentry","category-airuzkin-literarioak","tag-mitxelko-uranga","tag-pamiela","tag-tartaroa"],"yoast_head":"\nFededun bizigabearen aroa - Katebegia<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogak.argia.eus\/mikel-asurmendi\/2016\/12\/01\/fededun-bizigabearen-aroa\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Fededun bizigabearen aroa - Katebegia\" \/>\n<meta property=\"og:description\" content=\"Mitxelko Uranga TARTAROA, mina, boterea eta egia. Saioa. Upaingo saila Pamiela, 2015 \/ Euskadi saria, 2016     Tartaroa da saio honen izenburu nagusia. Mina, boterea eta egia ditu azpiko izena. Tartaroa, ez Tartalo. Lurralde batez ari zaigu Mitxelko Uranga saiogilea. 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