{"id":7309,"date":"2018-01-30T09:55:44","date_gmt":"2018-01-30T08:55:44","guid":{"rendered":"http:\/\/www.argia.eus\/blogak\/mikel-asurmendi\/?p=7309"},"modified":"2018-01-30T09:55:44","modified_gmt":"2018-01-30T08:55:44","slug":"maite-zaitut-nik-ere-ez","status":"publish","type":"post","link":"https:\/\/blogak.argia.eus\/mikel-asurmendi\/2018\/01\/30\/maite-zaitut-nik-ere-ez\/","title":{"rendered":"Maite zaitut, nik ere ez"},"content":{"rendered":"
\"\"<\/a>

BAMn egindako euskarari buruzko inkestaren karietara bildutako euskarazaleak. Argazkilaria: Isabelle Miquelestorena.<\/p><\/div>\n

Hegoaldean,<\/strong> euskara abagune bi hauen artean bizi da: Joxan Artzeren \u201ceuskara galduko da dakigunok ez dugulako egiten…\u201d eta Bitoriano Gandiagaren \u201ceuskaraz egiten ez duenak berak jakinen du zergatik ez duen egiten, baina egiten ez duenak ez dit euskaraz egiten uzten\u201d direlakoen artean.<\/p>\n

Iparraldean,<\/strong> berriz, euskara aztergai\u00a0 dugu azken bulta honetan, BAM barrutian, besteak beste. Bidasoaz goitiko euskararen egoera bestelakoa da, legez eta bestez. Egoera hau zailago zait deskribatzea.<\/p>\n

Euskara kontu soziala<\/strong> izateaz gain, kontu psikologikoa iruditzen zait Iparraldean. Mendialdeko herrixka bateko irakasle batek honela erran dit berriki: \u201cAitatxi-amatxi euskaraz mintzo zaizkie bilobei, eta hauek frantsesez erantzun. Gurasoak lorietan daude, beren haurrek euskaraz hitz egiten dutelakoan\u2026\u201d.<\/p>\n

Aspaldi gabe,<\/strong> \u201ceuskal arazoa\u201d hizpide, Ipar eta Hegoaren arteko aldeaz mintzatzean \u201cmuga psikologikoa\u201d adierazpidea erabili zen. Barregura ematen zidan, \u201carazoa\u201d bi hitzetan ebazten baitzen. Orain, euskarari dagokionean pentsu dut \u201ckontu psikologikoa\u201d izatera iritsi ote den.<\/p>\n

Euskara orain gutxira arte<\/strong> ez da eliteen hizkuntza izan, ez Hegoan, ez Iparrean. Tira, Iparraldean lekutan dago horrela izatetik. Frantziak \u201cinprimatutako\u201d hezkuntzak euskararekiko glotofobia txertatu du herritarrengan, bai euskarekikoan bai frantsesez \u201cdorpeki\u201d egiten dutenekikoan.<\/p>\n

Euskal Elkargoa<\/strong> eratu zenetik urte bat joan da. Inork uste al du erakunde horren goi-karguek \u2013gehienek\u2013 euskarak frantsesaren maila berekotzat \u2013eskubide berekotzat\u2013 dutenik? Bada hala bada, bera ez da hemen bizi, edo ni \u201cez naiz hemengoa\u201d.<\/p>\n

\u201cHorren frogarik?\u201d<\/strong>, galdatu ahal dit norbaitek. Nire froga ez da \u201cinkesta soziologiko\u201d baten parekoa, bistan da. Bizi naizenaz mintzo naiz. Eta ez naiz abertzalea ez denarekiko esperientziaz ari, abertzaleez baizik. Ez nirekiko jardunean, prefosta, euskalduna \u2013abertzale izan edo ez\u2013 nirekin euskaraz mintzo baita. \u201cFaltaria plus!\u201d. <\/em><\/p>\n

Ez, ez\u2026<\/strong> \u201cEliteko\u201d euskaldunak \u201cfrantximent\u201d-arekiko egunero izaten duen jardueraz ari naiz. Menpekoa erabat. Errepublikak (in)kontziente kolektiboan sarraraziko glotofobia<\/a>–<\/em>ren adierazle.<\/p>\n

Dena den,<\/strong> bidenabar, bejondeizuela euskararen alde adorez diharduzuen guztiei: ikastoletan, gau-eskoletan, irratietan, bortuetan nola BAMn euskaraz ari zaretenei. Ene oniritzia duzue, ezbairik gabe.<\/p>\n

Nork bere afrontua bizi du.<\/strong> Nik euskararen egoera Iparraldean eskizofrenia suerte baten gisara bizi dut. Serge Gainsbourg eta Jane Birkinen Je t\u2019aime\u2026 moi non plus <\/em>kantaren harian eta zurrunbiloan. Hots, \u201cmaite zaitut, nik ere ez\u201d.<\/p>\n

\"\"<\/a>

Serge Gainsbourg eta Jane Birkinen Je t\u2019aime\u2026 moi non plus<\/em> kantaren zurrunbiloan. Hots, \u201cmaite zaitut, nik ere ez\u201d.<\/p><\/div>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Hegoaldean, euskara abagune bi hauen artean bizi da: Joxan Artzeren \u201ceuskara galduko da dakigunok ez dugulako egiten…\u201d eta Bitoriano Gandiagaren \u201ceuskaraz egiten ez duenak berak jakinen du zergatik ez duen egiten, baina egiten ez duenak ez dit euskaraz egiten uzten\u201d direlakoen artean. Iparraldean, berriz, euskara aztergai\u00a0 dugu azken bulta honetan, BAM barrutian, besteak beste. Bidasoaz […]<\/p>\n","protected":false},"author":44,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,16],"tags":[191,458,652],"class_list":["post-7309","post","type-post","status-publish","format-standard","hentry","category-cpolitika","category-euskara","tag-bam","tag-euskara","tag-iparraldea"],"yoast_head":"\nMaite zaitut, nik ere ez - Katebegia<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogak.argia.eus\/mikel-asurmendi\/2018\/01\/30\/maite-zaitut-nik-ere-ez\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Maite zaitut, nik ere ez - Katebegia\" \/>\n<meta property=\"og:description\" content=\"Hegoaldean, euskara abagune bi hauen artean bizi da: Joxan Artzeren \u201ceuskara galduko da dakigunok ez dugulako egiten…\u201d eta Bitoriano Gandiagaren \u201ceuskaraz egiten ez duenak berak jakinen du zergatik ez duen egiten, baina egiten ez duenak ez dit euskaraz egiten uzten\u201d direlakoen artean. 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