{"id":8326,"date":"2020-02-21T08:37:25","date_gmt":"2020-02-21T07:37:25","guid":{"rendered":"https:\/\/www.argia.eus\/blogak\/mikel-asurmendi\/?p=8326"},"modified":"2020-02-21T08:37:25","modified_gmt":"2020-02-21T07:37:25","slug":"arazo-nazionalak-eta-arazo-sozialak-ezin-bereizi-daitezke","status":"publish","type":"post","link":"https:\/\/blogak.argia.eus\/mikel-asurmendi\/2020\/02\/21\/arazo-nazionalak-eta-arazo-sozialak-ezin-bereizi-daitezke\/","title":{"rendered":"Arazo nazionalak eta arazo sozialak ezin bereizi daitezke"},"content":{"rendered":"
\"\"<\/a>

Paris, 1977. Antropologia eta historia ikasia da. Eusko Ikaskuntzak Hiri antropologia<\/em> gaia ekarri du hizpidera 53. Eusko Folklore Urtekaria<\/em>-n.<\/p><\/div>\n

\"\"<\/a>

53. Eusko Folklore Urtekaria<\/em>.<\/p><\/div>\n

Thomas Pierre antropologo <\/strong>lapurtarrarekin solastatu gar<\/a>a, eta hona azpimarratu ditudan zenbait lerro:<\/p>\n

\u2013 \u201cEuskal hiritartasuna<\/strong> eraiki nahi duen herritar batek ezin du estatu arrotzarekin bat egin\u201d.<\/p>\n

Hori axioma da,<\/strong> eta hala izanagatik lerroburua bihurtu dugu.<\/p>\n

\u2013 \u201cZailagoa da euskaldunontzat<\/strong> historian jasandako kolonialismoaren erreparazioa jasotzea, etorkinentzat berea baino\u201d.<\/p>\n

Askori<\/strong> exageratua irudituko zaio, baina irakurri Ximun Fuchsen artikulua<\/a>:<\/p>\n

Hona \u201cperla\u201d bat:<\/strong> \u201cMatematika irakasle batek, oker zebilen ikasle bati zera erran zion: \u201cT’es con ou t’es basque?<\/em>\u201d (Tontoa zara edo euskalduna?). Eta klasea barrez lehertu zen\u2026\u201d.<\/p>\n

Kontua ez da<\/strong> soilik Frantziar Errepublikaren izaera Estatuaren baitan txertatua izatea, jendartean ondo txertatuta badago, baita Ipar Euskal Herrikoan ere.<\/p>\n

\u2013 \u201cGaurko euskal munduak<\/strong> aniztasuna etengabe sustatzea, erabat naif edo inozo iruditzen zait\u201d.<\/p>\n

Ausarta.<\/strong><\/p>\n

\u2013 Badira gehiago eta denak oso adierazgarriak. Alabaina, nire usterako, lehen esaldiaren segidan dago euskaldunok kateatuta egotearen arrazoia \u2013edo zioetako bat\u2013:<\/p>\n

\u201cEuskal hiritartasuna eraiki nahi duen herritar batek ezin du estatu arrotzarekin bat egin, edo harekin batera jardun. Estatuarekin batera jardun dezake arazo sozialei dagokienean, <\/strong>baina kulturaren eremuan ezin du bat egin\u201d.<\/p>\n

Hots,<\/strong> guk geuk gure arazo sozialak gainditu ezean, nekez gaindituko dugu estatu arrotzaren menderakuntza!<\/p>\n

Elkarrizketa<\/strong>, 53. Eusko Folklore Urtekaria-k Hiri antropologia-<\/em>ri eskainitako artikulu sorta baten markoan kokatu behar da. Thomas Pierreren gain, badaude beste egile batzuen ekarpenak. Interesgarriak direlakoan, hari solte batzuk segidan:<\/p>\n

Miren Urquijo Arreguik<\/strong> Etnografia ibiliz. Ibilbide generikoak Donostian zehar<\/em> gaia landu du. Arreguik \u201cgizarte baten proiekzio espaziala bezala definitzen du hiria, praktika sozial baten emaitza baita\u201d.<\/p>\n

Igor Ahedo Gurrutxagak<\/strong> Poder y potencia en la ciudad: cuidado, participaci\u00f3n y defensa comunitaria<\/em>-n globalizazioaren eraginpean ezagutzen ari garen hiria- eta auzo-bizitzaren desegituraketa prozesua azpimarratu du.<\/p>\n

Isusko Vivas Ziarrustak<\/strong> Bilboko auzo-ertzetako \u201czauriak\u201d interpretatzen. Muga-espazioen transformazio urbanoa eta eraldaketa estetikoaren eraginak<\/em>\u00a0 artikuluan: \u201cEuskarak hirira egokitzeko anbibalentzia ugariko prozesuetan aritu beharko duela\u201d, dio.<\/p>\n

Thomas Pierre-Hiraboure<\/strong> Mathey-Cardonellek, gure solaskidea, \u201cUne antrologie de la citoyennet\u00e9 basque <\/em>aipatuan, hiritartasunaz ez ezik, herritartasunaz ari zaigu. Euskal nortasuna\/hiritartasuna, euskal herritartasuna citoyennet\u00e9 basque <\/em>legez endelegatu behar dugula, dio<\/p>\n

Xabier Aierdi Urrazaren<\/strong> Open your sormena! Euskara eta hiria. Mugak eta aukerak<\/em> delakoan, Nerea Azurmendi kazetaria parafraseatuz, bidegurutze edo errotonda batean ote gauden itaundu digu: \u201cTestuinguruak, klase sozialak eta posizio etnopolitikoak elkar topatzen duteneko bidegurutze konplexuan kokatuta baitago euskara\u201d.<\/p>\n

Bref:<\/em> Arazo nazionalak eta arazo sozialak ezin bereizi daitezke (hara, ez lirateke bereizi behar. Hobe, ezta?)<\/strong><\/p>\n

Bref<\/em>:<\/strong> Berriz ere, axioma: \u201cGuk geuk gure arazo sozialak gainditu ezean, nekez gaindituko dugu estatu arrotzaren menderakuntza!\u201d.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Thomas Pierre antropologo lapurtarrarekin solastatu gara, eta hona azpimarratu ditudan zenbait lerro: \u2013 \u201cEuskal hiritartasuna eraiki nahi duen herritar batek ezin du estatu arrotzarekin bat egin\u201d. Hori axioma da, eta hala izanagatik lerroburua bihurtu dugu. \u2013 \u201cZailagoa da euskaldunontzat historian jasandako kolonialismoaren erreparazioa jasotzea, etorkinentzat berea baino\u201d. Askori exageratua irudituko zaio, baina irakurri Ximun Fuchsen […]<\/p>\n","protected":false},"author":44,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,20],"tags":[460,602],"class_list":["post-8326","post","type-post","status-publish","format-standard","hentry","category-cpolitika","category-historia","tag-eusko-irakaskuntza","tag-hiri-antropologia"],"yoast_head":"\nArazo nazionalak eta arazo sozialak ezin bereizi daitezke - Katebegia<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogak.argia.eus\/mikel-asurmendi\/2020\/02\/21\/arazo-nazionalak-eta-arazo-sozialak-ezin-bereizi-daitezke\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Arazo nazionalak eta arazo sozialak ezin bereizi daitezke - Katebegia\" \/>\n<meta property=\"og:description\" content=\"Thomas Pierre antropologo lapurtarrarekin solastatu gara, eta hona azpimarratu ditudan zenbait lerro: \u2013 \u201cEuskal hiritartasuna eraiki nahi duen herritar batek ezin du estatu arrotzarekin bat egin\u201d. Hori axioma da, eta hala izanagatik lerroburua bihurtu dugu. \u2013 \u201cZailagoa da euskaldunontzat historian jasandako kolonialismoaren erreparazioa jasotzea, etorkinentzat berea baino\u201d. 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