{"id":8561,"date":"2020-04-08T08:54:48","date_gmt":"2020-04-08T06:54:48","guid":{"rendered":"https:\/\/www.argia.eus\/blogak\/mikel-asurmendi\/?p=8561"},"modified":"2020-04-08T08:54:48","modified_gmt":"2020-04-08T06:54:48","slug":"utopien-eta-distopien-arteko-ekuadorrean-bizi-gara-interneten-vii","status":"publish","type":"post","link":"https:\/\/blogak.argia.eus\/mikel-asurmendi\/2020\/04\/08\/utopien-eta-distopien-arteko-ekuadorrean-bizi-gara-interneten-vii\/","title":{"rendered":"BURUtaPENAK: utopien eta distopien arteko Ekuadorrean bizi gara, Interneten (VII)"},"content":{"rendered":"

Eguneroko langaia dugu lengoaia: \u201cLengoaia gure hitz goaia\u201d. Hitz jokoa da. Ur goaia zena hitz oldea bihurtu dugu. Lengoaia horregatik langaia. Imajinazioa behartu gabe, honatx esaldia: \u201cKoronabirusa oldeak hitz oldeak ekarri ditu\u201d. Itoitz-eraino! Itotzeraino!<\/p>\n

Jokoak joko, hizkuntza behartzen dugu sarri. Konparazione. Hona inda<\/strong>r-net<\/em>-en aurkitua:<\/p>\n

\u2013 \u201cEkuadorra pasa du I\u00f1igo Astizen Kixoteren lurraldera egindako bidaia kronikak\u201d<\/a>,<\/p>\n

Lekutan dago Kixoteren lurraldea. Aro Erdiko Mantxa eta egungoa alderatzerik ba ote? Kixoteren eta Santxo Panzaren imajinazioak, nork berea, eta gureak ez dute antzik hain ziur. Prefosta, euren bizipenak fikziozkoak ziren gureak egiazkoak. Bai ote?<\/p>\n

Koronabirusa oldeak Ekuadorra pasa al du? Ezkorrenak ere onartuko luke hala izatea.<\/p>\n

\u201cEkuadorrak pasa al du koronabirusa?\u00a0 Bai. Pasa eta gogor jasan ere:<\/p>\n

(Inda<\/strong>r-net <\/em>berriz ere)<\/p>\n

\u2013 \u201cEkuadorko Guyaquil hirian gorputegiak eta ospitaleak kolapsatuta, kalean agertu dira gorpuak\u201d<\/a>, idatzi du Lander Arbelaitzek ARGIAn.<\/p>\n

Ekuadorren dago Kito
\njendea jendeak itto
\nEkuadorren dago Kito
\njendea jendeak itto\u2026<\/em><\/p>\n

(Abesten zuen Gozategik<\/a>)<\/p>\n

Hasmentan, berrogeialdia<\/em> zenbaki hanpatua iruditu zitzaigun. Koronabirusak aise beteko du gure konfinamendua.<\/p>\n

Mundua ez-lekua da gaur egun, Kixotek eta Santxo Panzak bizi zuten utopiak eta gureak ez dute elkarren antzik. Kixoteren \u201cerrealitaterik eza\u201d zen, gurea \u201cerrealitate geza\u201d da.<\/p>\n

Utopien eta distopien arteko Ekuadorrean bizi gara. Utopien garaia joan da eta distopien garaia heldu.<\/p>\n

Koronabirusa garaiak 1984<\/em>, Fahrenheit 451<\/em>, Bai mundu berria<\/em> edota Laranja mekanikoa<\/em> eleberri distopikoak gainditu ditu.<\/p>\n

\u2013 \u201cErrealitateak fikzioa gainditu du\u201d erranairua zaharkitua da honezkero! Txit erraza da, txoil merkea!<\/p>\n

\u2013 Akaso hau da ocasoa<\/em>! Hitz joko erraza berriz ere. Hitz bortxatua. Gainbehera <\/em>hitza baino indartsuagoa izaki akaso. Agian! Beharbada!<\/p>\n

Ez ginen ohartu, agian, askatasuna eta utopia hitz kidekoak direla.<\/p>\n

Ez ginen ohartu, beharbada, norberaren askatasuna amaitzen dela hurkoaren eskubidea hasten denenean.<\/p>\n

Hitz batez: ongizatea <\/em>zer ote?<\/p>\n

\u201cUtopiarik ezean, ibiltzeko distopiak ere balio behar du\u201d<\/a>, zioen Hasier Arraitzek Berria<\/em>-n atzo.<\/p>\n

Ez dakit zer pentsa! In-pentsa-<\/em>n (*) ari naiz. Hitz bortxatua hori ere.<\/p>\n

(Indar<\/strong>–net <\/em>ostera ere)<\/p>\n

(*) Inpentsamentismo<\/em><\/a>: egungo gizartean nagusi den inpentsatzeko joera, hots, pentsamendua delegatzekoa.<\/p>\n

<\/h1>\n

<\/h1>\n","protected":false},"excerpt":{"rendered":"

Eguneroko langaia dugu lengoaia: \u201cLengoaia gure hitz goaia\u201d. Hitz jokoa da. Ur goaia zena hitz oldea bihurtu dugu. Lengoaia horregatik langaia. Imajinazioa behartu gabe, honatx esaldia: \u201cKoronabirusa oldeak hitz oldeak ekarri ditu\u201d. Itoitz-eraino! Itotzeraino! Jokoak joko, hizkuntza behartzen dugu sarri. Konparazione. Hona indar-net-en aurkitua: \u2013 \u201cEkuadorra pasa du I\u00f1igo Astizen Kixoteren lurraldera egindako bidaia kronikak\u201d, […]<\/p>\n","protected":false},"author":44,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,5,6],"tags":[317,353,646,1149],"class_list":["post-8561","post","type-post","status-publish","format-standard","hentry","category-cpolitika","category-dkulturgintza","category-egizartea","tag-distopiak","tag-ekuadro","tag-internet","tag-utopiak"],"yoast_head":"\nBURUtaPENAK: utopien eta distopien arteko Ekuadorrean bizi gara, Interneten (VII) - Katebegia<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogak.argia.eus\/mikel-asurmendi\/2020\/04\/08\/utopien-eta-distopien-arteko-ekuadorrean-bizi-gara-interneten-vii\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"BURUtaPENAK: utopien eta distopien arteko Ekuadorrean bizi gara, Interneten (VII) - Katebegia\" \/>\n<meta property=\"og:description\" content=\"Eguneroko langaia dugu lengoaia: \u201cLengoaia gure hitz goaia\u201d. 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