{"id":960,"date":"2010-07-07T10:13:43","date_gmt":"2010-07-07T08:13:43","guid":{"rendered":"http:\/\/argia.eus\/erredakzio-mahaia\/mikel-asurmendi\/?p=960"},"modified":"2010-07-07T10:13:43","modified_gmt":"2010-07-07T08:13:43","slug":"larrun-eta-iv","status":"publish","type":"post","link":"https:\/\/blogak.argia.eus\/mikel-asurmendi\/2010\/07\/07\/larrun-eta-iv\/","title":{"rendered":"Larrun (eta IV)"},"content":{"rendered":"
\"Jonan<\/a>

Jonan F. Julen A. Txema U. Emilio L. A. <\/p><\/div>\n

2007ko Larrun<\/em>eko mahaian eseri ziren kideen artean \u2013”Biktimekiko enpatia eza gatazkaren sintoma larria”\u2013 harmonia izan zen. Ez arras baina. Libertarioa<\/em>ren (Lopez Adan, Beltza<\/em>) <\/em>eta establissement<\/em>eko kidearen (Txema Urkijo) artean, gorrotora iritsi gabe, aiherkunde gisako bat ageri izan zen. Lau solaskideetatik hiru arabarrak ziren jatorriz, bestea gipuzkoarra. Urkijok euskara ez ezagutzeak mahai-ingurua gaztelaniaz egitera “behartu zuen”.<\/p>\n

\"Garbi\u00f1e<\/a>

Garbi\u00f1e B. Xabier B. Jose Luis E. I\u00f1aki A.<\/p><\/div>\n

2008koan\u2013”Jaurlaritzaren bide orria: Kontsultatik hauteskundeetara”\u2013 hiru gipuzkoar eta bizkaitar bat eseri ziren. Laurak euskaldunak. Identitate gaiak hartu zuen solasaren zati handia. Giroa harmoniatsua izan zen, formak \u2013neurri batean\u2013 gorde beharrean. Identitateari eta hizkuntzari buruzko bere jarrera hobeto ezagutu aldera, solasaldiaren ondoren hauxe galdetu nion gipuzkoarretako bati \u2013Jose Luis Elorzari\u2013: “Zure ustez, Gipuzkoako herritar guztiek ez al dute euskara ezagutzeko obligazioa?”. “Ez”, erantzun zidan.<\/p>\n

\"Txema<\/a>

Txema M. Xabier A. Jose Mari E.<\/p><\/div>\n

2009koan \u2013”Sinestu, adostu eta ausartu behar du abertzaletasunak”\u2013 bizkaitar, nafar eta gipuzkoar bat, bat-bedera izendatuak, eseri ziren. Gaztelaniaz jardun genuen. Gipuzkoarrak (Xabier Arzalluz) zirtak bota zizkion bizkaitarrari (Txema Montero) euskara oraindik ez menperatzeagatik. Nafarrak (Jose Mari Esparza) euskaraz ondo daki, baina taxuz jarduteko gaztelania hobetsi zuen. Giro harmoniatsuan zirta ugari bota zioten elkarri hirurek. Alta bada, hirurek ongi baino hobeto ezagutzen dute elkar. Arzalluz Monteroren irakaslea izan zen \u2013ez zuen bere diszipulu izatea lortu baina\u2013. Esparza Arzalluzen “editorea” eta hurbilekoa da. Montero eta Esparza hurbilekoak izan ezik, lagunak agertu ziren. Amaitu ostean, Arzalluz segidan etxeratu zen, Esparzak eta Monterok bat egin zuten puntu batean: “Quiz\u00e1s, le hayamos ‘perdonado’ un tanto a Javier, no?”. “Si, tal vez”. Javier deitu zioten biek ala biek solasaldian.<\/p>\n

\"Xabier<\/a>

Xabier G. Ander I. Ramon E.<\/p><\/div>\n

2010ean \u2013”Normalizazioaren esperoan PSEren eta PPren arteko Ituna da transbertsalitate bakarra”\u2013 bildutako hirurak euskaldunak dira, peto-petoak. Hirurak abertzaleak eta ezkerrekoak, beren bizitzaren une batean \u2013etiketa politikoaz ari naiz\u2013 bederen.\u00a0 Gurrutxaga Iturriotzen irakaslea izan zen. Etxezarreta eta Gurrutxaga alderdi (EE) bereko kideak garai batean. Harmonia eta tentsioa\u2013tentsio kontrolatua\u2013 nahasi ziren solasaldian.<\/p>\n

Ondorioa: Ondorio orokorrik ez dut oraindik. Ondorioetan hamaika galdera jalgi ohi zait. Honatx batto: Harmoniak harmonia, tentsioak tentsio, azpi-armonian badarik ere, bakearen eta askatasunaren aldeko bidea urratseko girorik ba ote?<\/p>\n

P. S.: Larrun<\/em>eko mahaian oraindik ez da eseri unionista peto-petorik eta frankisten oinordekorik.<\/p>\n","protected":false},"excerpt":{"rendered":"

2007ko Larruneko mahaian eseri ziren kideen artean \u2013”Biktimekiko enpatia eza gatazkaren sintoma larria”\u2013 harmonia izan zen. Ez arras baina. Libertarioaren (Lopez Adan, Beltza) eta establissementeko kidearen (Txema Urkijo) artean, gorrotora iritsi gabe, aiherkunde gisako bat ageri izan zen. Lau solaskideetatik hiru arabarrak ziren jatorriz, bestea gipuzkoarra. Urkijok euskara ez ezagutzeak mahai-ingurua gaztelaniaz egitera “behartu zuen”. […]<\/p>\n","protected":false},"author":44,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[184,521,937],"class_list":["post-960","post","type-post","status-publish","format-standard","hentry","category-cpolitika","tag-bakea-askatasuna","tag-gatazka","tag-normalizazioa"],"yoast_head":"\nLarrun (eta IV) - Katebegia<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogak.argia.eus\/mikel-asurmendi\/2010\/07\/07\/larrun-eta-iv\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Larrun (eta IV) - Katebegia\" \/>\n<meta property=\"og:description\" content=\"2007ko Larruneko mahaian eseri ziren kideen artean \u2013”Biktimekiko enpatia eza gatazkaren sintoma larria”\u2013 harmonia izan zen. Ez arras baina. Libertarioaren (Lopez Adan, Beltza) eta establissementeko kidearen (Txema Urkijo) artean, gorrotora iritsi gabe, aiherkunde gisako bat ageri izan zen. Lau solaskideetatik hiru arabarrak ziren jatorriz, bestea gipuzkoarra. Urkijok euskara ez ezagutzeak mahai-ingurua gaztelaniaz egitera “behartu zuen”. 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