{"id":3063,"date":"2017-05-29T08:25:00","date_gmt":"2017-05-29T06:25:00","guid":{"rendered":"http:\/\/www.argia.eus\/blogak\/mikel-garcia\/?p=3063"},"modified":"2017-05-29T08:25:00","modified_gmt":"2017-05-29T06:25:00","slug":"feminismoaren-biktimak","status":"publish","type":"post","link":"https:\/\/blogak.argia.eus\/mikel-garcia\/2017\/05\/29\/feminismoaren-biktimak\/","title":{"rendered":"Feminismoaren biktimak"},"content":{"rendered":"

Feminismoaren eta politika parekideen biktimatzat saltzen dute euren burua gauzek berdin jarraitzea nahi dutenek. Adi, matxismoaren estrategia berriek argudio iruzurtiak baitituzte oinarri, Miguel Lorentek zerrendatu<\/a> moduan:\"FEMINISMO\"<\/a><\/p>\n

– \u201cIndarkeria matxistaren salaketa asko faltsuak dira\u201d<\/em>. Gezurra. Batzuek fokua behin eta berriz hor jarri arren, salbuespenaren salbuespena dira salaketa faltsuak, Espainiako Estatuan %0,014a<\/a>.<\/p>\n

– \u201cEta emakumeek gizona jotzen dutenean?\u201d<\/em>. Ez dira gauza bera bikote barruko biolentzia kasu zehatzak, eta biktima bera erantzule egitera, erasotzailea justifikatzera eta biolentzia estruktural eta sistemikoa normalizatu eta orokortzera iristen den indarkeria matxista, kualitatibo eta kuantitatiboki lazgarria.<\/p>\n

– \u201cZaintza partekatuaren kontra (aiten eskubideen kontra) dago feminismoa\u201d<\/em>. Gezurra. Gurasoen zaintza partekatuaren alde dago feminismoa\u2026 haurra jaiotzen den unetik: alegia, denentzat bidezkoena da bikoteak hasieratik hartzea zaintza-ardurak erdibana, baina argi dago ez dela hala<\/a> (haurrak zaintzeko lanaldia murrizten dutenen %93 emakumeak dira; haurrak zaintzeko eszedentziak hartzen dituzten %90 emakumeak dira; haurrak zaintzeko eta familiaz arduratzeko lanpostua uzten dutenen gehiengo garbia emakumeak dira\u2026), eta oso justua ere ez dirudi bikotea banandu eta ordura arte egin ez dena bat-batean eskubidetzat eskatzeak.<\/p>\n

– \u201cParekidetasun politikek emakumeak hobesten ditu lanpostuetan (eta goi-karguetan), gizon baliotsuak kanpoan utziz\u201d<\/em>. Gezurra. Hasteko, langabezia tasek eta goi-karguetan dauden profilek argi uzten dutelako oraindik gizonezkoen eremua dela enpleguarena. Eta bigarrenik, parekidetasun politikek (betetzen direnean) ez dutelako emakumea hobesten, emakume izateagatik diskriminatzea da saihestu nahi dutena. Diskriminazio horren adibide argia dira ikasketetatik lanerako jauzian emakumeek duten kristalezko sabaia (zer esanik ez goi-karguetan) edota egin den herrialde guztietan emaitza bera eman duen esperimentua<\/a>: gaitasun berdinak dituen emakumearen eta gizonaren artean, gizona aukeratuko dute lanean.<\/p>\n

Entzun eta irakurri ditzakegun falazietako hainbat baino ez dira horiek, matxismoa betikotzea beste helbururik ez dutenak. Batzuk urduri dauden seinale.<\/p>\n","protected":false},"excerpt":{"rendered":"

Feminismoaren eta politika parekideen biktimatzat saltzen dute euren burua gauzek berdin jarraitzea nahi dutenek. Adi, matxismoaren estrategia berriek argudio iruzurtiak baitituzte oinarri, Miguel Lorentek zerrendatu moduan:<\/p>\n","protected":false},"author":21,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,72,37],"tags":[],"class_list":["post-3063","post","type-post","status-publish","format-standard","hentry","category-feminismoa","category-indarkeria-matxista","category-matxismoa"],"yoast_head":"\nFeminismoaren biktimak - Jendartean<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogak.argia.eus\/mikel-garcia\/2017\/05\/29\/feminismoaren-biktimak\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Feminismoaren biktimak - Jendartean\" \/>\n<meta property=\"og:description\" content=\"Feminismoaren eta politika parekideen biktimatzat saltzen dute euren burua gauzek berdin jarraitzea nahi dutenek. 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