{"id":4171,"date":"2015-04-01T11:00:09","date_gmt":"2015-04-01T11:00:09","guid":{"rendered":"http:\/\/www.argia.eus\/blogak\/pello-zubiria\/?p=4171"},"modified":"2015-04-01T11:00:09","modified_gmt":"2015-04-01T11:00:09","slug":"koporripikaparena-txantxetan-zela-baina-ez-osorik","status":"publish","type":"post","link":"https:\/\/blogak.argia.eus\/pello-zubiria\/2015\/04\/01\/koporripikaparena-txantxetan-zela-baina-ez-osorik\/","title":{"rendered":"‘Koporripikapa’rena txantxetan zela… baina ez erabat"},"content":{"rendered":"

Ez, bada, goizean blog honetan plazaratutako “Koporripikapa: hipizkupuntzapa bapatepen apaldepekopo epekipintzaparipik hapandipiepenapa<\/a>” kronika ez zegoen Algonkin-euskara pidginean<\/a> idatzirik, are gutxiago ezein antropologok bidalia. Baina han aipatutako Mielanjel Harana Amasatarra bada izan, ARGIAko irakurle zaharrenetako batzuek –trikitixaren kontuen<\/a> maitaleek bidenabar- gogoratuko dutenez. Berak lehenbiziko hitzarekin egingo zuen algara: “Ja, ja, ja, zapo-hizkerarekin zatorrek Agi\u00f1arra”.<\/p>\n

Zapo-hizkera edo zapo-euskara Mikel Asurmendik eta Josemi Saizarrek 1999an aipatu zuten “Euskarazko argotak erdara iturri<\/a>” artikuluan, Seguran erabilitakoaren erreferentzia eginez. Guk, Amasan bezala Aginagan, ez genuen erdaldunen aurrean erabiltzen -zertarako?- jolasari usainik hartzen ez zioten kaletarren tartean baizik. “Hapau depek kapaikupubapa<\/em>“, erran nahi baita “hau duk kaikua”, eta solaskidea muturra okertuta.<\/p>\n

Hitz bakoitzaren silaba bakoitza errepikatu p<\/em> kontsonantea sartuta. Bi bokal edo kontsonante bat baino gehiago dituzten silabekin zer egin, ohituraz eraikitako intuizioak agintzen zigun, konplikazioak p<\/em> daraman errepikapenarentzako utziz: gi-zo-nak = gi\/pi-zo\/po-na\/pak. Ez du beste misteriorik.<\/p>\n

A, bai.\u00a0 Gaur apirilaren 1.a dela. Apirileko arraina<\/a>,\u00a0 Erster April<\/em>, 1 aprilgrap, Dia da mentira, April fools’ day…<\/i>\u00a0 Inuzente egun udaberritarra mundu zabalean, hispanoen artean salbu euskaldun autonomo eta foralak barne. Xilabako irakurleak ohartuko ziren.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ez, bada, goizean blog honetan plazaratutako “Koporripikapa: hipizkupuntzapa bapatepen apaldepekopo epekipintzaparipik hapandipiepenapa” kronika ez zegoen Algonkin-euskara pidginean idatzirik, are gutxiago ezein antropologok bidalia. Baina han aipatutako Mielanjel Harana Amasatarra bada izan, ARGIAko irakurle zaharrenetako batzuek –trikitixaren kontuen maitaleek bidenabar- gogoratuko dutenez. Berak lehenbiziko hitzarekin egingo zuen algara: “Ja, ja, ja, zapo-hizkerarekin zatorrek Agi\u00f1arra”. Zapo-hizkera edo […]<\/p>\n","protected":false},"author":58,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[75,227,228],"class_list":["post-4171","post","type-post","status-publish","format-standard","hentry","category-aginarenak","tag-apirileko-arraina","tag-koporripikapa","tag-korrika"],"yoast_head":"\n'Koporripikapa'rena txantxetan zela... baina ez erabat - Xehe<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogak.argia.eus\/pello-zubiria\/2015\/04\/01\/koporripikaparena-txantxetan-zela-baina-ez-osorik\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"'Koporripikapa'rena txantxetan zela... baina ez erabat - Xehe\" \/>\n<meta property=\"og:description\" content=\"Ez, bada, goizean blog honetan plazaratutako “Koporripikapa: hipizkupuntzapa bapatepen apaldepekopo epekipintzaparipik hapandipiepenapa” kronika ez zegoen Algonkin-euskara pidginean idatzirik, are gutxiago ezein antropologok bidalia. 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